Healers And Healing

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Chapter 97 (v.1) - The Great Cover-Up

Submitted: October 31, 2018

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Submitted: October 31, 2018

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The Great Cover-Up

Rays of Wisdom - Further Reading From My Bookshelf - The Jesus Mysteries

Extracts from ‘The Jesus Mysteries – Was the Original Jesus a Pagan God?’ by Timothy Freke and Peter Gandy

Our new account of the origins of Christianity only seemed improbable because it contradicted the received view. As we pushed further with our research, the traditional picture began to completely unravel all around us. We found ourselves embroiled in a world of schism and power struggles, of forged documents and false identities, of letters that had been edited and added to, and of the wholesale destruction of historical evidence. We focused forensically on the few facts we could be confident of, as if we were detectives on the verge of cracking a sensational ‘whodunnit’, or perhaps more accurately as if we were uncovering an ancient and unacknowledged miscarriage of justice. For, time and again, when we critically examined what genuine evidence remained, we found that the history of Christianity bequeathed to us by the Roman Church was a gross distortion of the truth. Actually the evidence completely endorsed the Jesus Mysteries Thesis! It was becoming increasingly obvious that we had been deliberately deceived, that the Gnostics were indeed the original Christians, and that their anarchic mysticism had been hijacked by an authoritarian institution which had created from it a dogmatic religion – and then brutally enforced the greatest cover-up in history.

One of the major players in this cover-up operation was a character called Eusebius who, at the beginning of the fourth century, compiled from legends, fabrications and his own imagination the only early history of Christianity that still exists today. All subsequent histories have been forced to base themselves on Eusebius’ dubious claims, because there has been little other information to draw on. All those with a different perspective on Christianity were branded as heretics and eradicated. In this way falsehoods compiled in the fourth century have come down to us as established facts.

Eusebius was employed by the Roman Emperor Constantine, who made Christianity the state religion of the Empire and gave Literalist Christianity the power it needed to begin the final eradication of Paganism and Gnosticism. Constantine wanted ‘one God, one religion’ to consolidate his claim of ‘one Empire, one Emperor’. He oversaw the creation of the Nicene creed – the article of faith repeated in churches to this day – and Christians who refused to assent to this creed were banished from the Empire or otherwise silenced.

This ‘Christian’ Emperor then returned home from Nicaea and had his wife suffocated and his son murdered. He deliberately remained unbaptised until his deathbed so that he could continue his atrocities and still receive forgiveness of sins and a guaranteed place in heaven by being baptised at the last moment. Although he had his ‘spin doctor’ Eusebius compose a suitably obsequious biography for him, he was actually a monster – just like many Roman Emperors before him. Is it really at all surprising that a ‘history’ of the origins of Christianity created by an employee in the service of a Roman tyrant should turn out to be a pack of lies?

Elaine Pagels, one of the foremost academic authorities on early Christianity, writes: ‘It is the winners who write history – their way. No wonder, then, that the traditional accounts of the origins of Christianity first defined the terms (naming themselves ‘orthodox’ and their opponents ‘heretics’); then they proceeded to demonstrate – at least to their own satisfaction – that their triumph was historically inevitable, or, in religious terms, ‘guided by the Holy Spirit’. But the discoveries [of the Gnostic gospels] at Nag Hammadi reopen fundamental questions."

History is indeed written by the victors. The creation of an appropriate history has always been part of the arsenal of political manipulation. The Roman Church created a history of the triumph of Literalist Christianity in much the same partisan way that, two millennia later, Hollywood created tales of ‘cowboys and Indians’ to relate ‘how the West was won’ not ‘how the West was lost’. History is not simply related, it is created. Ideally, the motivation is to explain historical evidence and come to an accurate understanding of how the present has been created by the past. All too often, however, it is simply to glorify and justify the status quo. Such histories conceal as much as they reveal.

To dare to question a received history is not easy. It is difficult to believe that something which you have been told is true from childhood could actually be a product of falsification and fantasy. It must have been hard for those Russians brought up on tales of kindly ‘Uncle Joe’ Stalin to accept that he was actually responsible for the deaths of millions. It must have strained credibility when those opposing his regime claimed that he had in fact murdered litany of the heroes of the Russian revolution. It must have seemed ridiculous when they asserted that he had even had the images of his rivals removed from photographs and Completely fabricated historical events. Yet all these things are true.

It is easy to believe that something must be true because everyone else believes it. But the truth often only comes to light by daring to question the unquestionable, by doubting nations which are so commonly believed that they are taken for granted. The Jesus Mysteries Thesis is the product of such an openness of mind. When it first occurred to us, it seemed absurd and impossible. Now it seems obvious and ordinary. The Vatican was constructed on the site of an ancient Pagan sanctuary because the new is always built upon the old. In the same way Christianity itself has as its foundations the Pagan spirituality that preceded it. What is more plausible than to posit the gradual evolution of spiritual ideas, with Christianity emerging from the ancient Pagan Mysteries in a seamless historical continuum? It is only because the conventional history has been so widely believed for so long that this idea could be seen as heretical and shocking.

* * *

Recovering Mystical Christianity

As the final pieces of the puzzle were falling into place, we came across a small picture tucked away in the appendices of an old academic book. It was a drawing of a third-century CE amulet. We have used it as the cover of this book. It shows a crucified figure which most people would immediately recognise as Jesus. Yet the Greek words name the figure ‘Orpheus Bacchus’, one of the pseudonyms of Osiris-Dionysus. To the author of the book in which we found the picture, this amulet was an anomaly. Who could it have possibly belonged to? Was it a crucified Pagan deity or some sort of Gnostic synthesis of Paganism and Christianity? Either way it was deeply puzzling. For us, however, this amulet was perfectly understandable. It was an unexpected confirmation of the Jesus Mysteries Thesis. The image could be that of either Jesus or Osiris-Dionysus. To the initiated, these were both names for essentially the same figure.

The ‘chance’ discovery of this amulet made us feel as though the Universe itself was encouraging us to make our findings public. In different ways the Jesus Mysteries Thesis has been proposed by mystics and scholars for centuries, but has always ended up being ignored. It now felt like an idea whose moment had come. We did, however, have misgivings about writing this book. We knew that it would inevitably upset certain Christians, something which we had no desire to do. Certainly it has been hard to be constantly surrounded by lies and injustices without experiencing a certain amount of outrage at the negative misrepresentation of the Gnostics, and to have become aware of the great riches of Pagan culture without feeling grief that they were so wantonly destroyed. Yet we do not have some sort of anti-Christian agenda. Far from it.

Those who have read our other works will know that our interest is not in further division, but in acknowledging the unity that lies at the heart of all spiritual traditions – and this present book is no exception. Early Literalist Christians mistakenly believed that the Jesus story was different from other stories of Osiris-Dionysus because Jesus alone had been a historical rather than a mythical figure. This has left Christians feeling that their faith is in opposition to all others – which it is not. We hope that by understanding its true origins in the ongoing evolution of a universal human spirituality, Christianity may be able to free itself from this self-imposed isolation.

While the Jesus Mysteries Thesis clearly rewrites history, we do not see it as undermining the Christian faith, but as suggesting that Christianity is in fact richer than we previously imagined. The Jesus story is a perennial myth with the power to impart the saving Gnosis which can transform each one of us into a Christ, not merely a history of events that happened to someone else 2,000 years ago. Belief in the Jesus story was originally the first step in Christian spirituality – the Outer Mysteries. Its significance was to be explained by an enlightened teacher when the seeker was spiritually ripe. These Inner Mysteries imparted a mystical knowledge of God beyond mere belief in dogmas.

Although many inspired Christian mystics throughout history have intuitively seen through to this deeper symbolic level of understanding, as a culture we have inherited only the Outer Mysteries of Christianity. We have kept the form, but lost the meaning. Our hope is that this book can play some small part in reclaiming the true mystical Christian inheritance.

Recommended Reading:
•‘I Am The I Am’
•‘Christ The Redeemer’
•‘The Jesus Mysteries’

Six pointed Star


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